ANALISIS LEKSIKAL KATA “LOGOS” DALAM YOHANES 1:1

MAKNA KRISTOLOGIS BAGI PEMAHAMAN IMAN KRISTEN MASA KINI

  • Steyven Tirajoh Sekolah Tinggi Teologi Injili Arastamar (SETIA) Jakarta
  • Aprianus Moimau Sekolah Tinggi Teologi Injili Arastamar (SETIA) Jakarta
Kata Kunci: Makna Leksikal, Logos, Kristologis, Pemahaman Iman Kristen

Abstrak

 Penelitian ini membahas makna leksikal kata Logos dalam Yohanes 1:1 serta implikasi kristologisnya bagi iman orang Kristen masa kini. Permasalahan penelitian berfokus pada makna Logos dalam konteks bahasa Yunani, pemahamannya dalam Kristologi, dan relevansinya bagi kehidupan orang percaya. Banyak orang Kristen memahami Logos hanya sebagai “firman” tanpa menyadari makna teologisnya sebagai penyataan keilahian Kristus. Penelitian ini bertujuan menganalisis makna leksikal Logos, menjelaskan makna kristologisnya, dan menemukan relevansinya bagi iman Kristen masa kini. Metode yang digunakan adalah penelitian kualitatif dengan pendekatan eksegesis biblika dan studi leksikal terhadap teks Yunani Perjanjian Baru melalui studi pustaka. Hasil penelitian menunjukkan bahwa Logos dalam Yohanes 1:1 tidak sekadar berarti “firman,” tetapi menunjuk kepada Yesus Kristus sebagai pribadi ilahi yang kekal, bersama-sama dengan Allah dan adalah Allah. Dalam Kristologi Yohanes, Logos menegaskan pra-eksistensi, keilahian, dan karya penyataan Allah melalui Kristus. Pemahaman ini menegaskan bahwa iman Kristen berpusat pada Kristus sebagai Firman yang hidup, sumber kebenaran dan keselamatan, sehingga mendorong orang percaya hidup sesuai dengan kebenaran-Nya.

Referensi

Anderson, P. N. (2008). “John and Qumran: Discovery and Interpretation over Sixty Years.”

Barrett, C. K. (1978). “The Gospel According to St. John: An Introduction with Commentary and Notes on the Greek Text.” John Knox Press.

Bauckham, R. (2013). “Jesus and the God of Israel: God Crucified and Other Essays on the New Testament’s Christology of Divine Identity.” Authentic Media Inc,.

Bauer, W. (2010). “A Greek-English Lexicon of the New Testament and Other Early Christian Literature.” University of Chicago Press,.

Brown, R. E. (1970). “The Gospel According to John/[2](XIII-XXI)” No Title. Doubleday.

Charles Harold Dodd. (1968). “The Interpretation of the Fourth Gospel.” Cambridge University Press,.

Craig R Koester. (2003). “Symbolism in the Fourth Gospel: Meaning, Mystery, Community.” Fortress Press,.

Daniel B Wallace. (1996). “Greek Grammar beyond the Basics: An Exegetical Syntax of the New Testament.” Harper Collins,.

Daniel Pesah Purwonugroho. (2025). Eksplorasi Ontologis & Epistemologis Logos Dalam Yohanes 1: 1 Melalui Perspektif Filsafat Metafisik. Philoxenia: Jurnal Teologi Dan Pendidikan Kristiani, 3.2 (2025), 80–81. file:///C:/Users/acer/Downloads/45-302-1-PB.pdf

Donald A Carson. (2020). “The Gospel According to John.” nter-Varsity Press.

Eckhard J Schnabel, Carson, D. A. (1992). “The Gospel According to John.” Jahrbuch Für Evangelikale Theologie, 6.

Edward D Andrews. (2025). “BIBLICAL WORDS AND THEIR MEANING: An Introduction to Lexical Semantics.” Christian Publishing House.

Eka Darmaputera. (2001). “Pergulatan Kehadiran Kristen Di Indonesia: Teks-Teks Terpilih Eka Darmaputera.” BPK Gunung Mulia.

Elaine H Pagels. (2005). “Beyond Belief: The Secret Gospel of Thomas.” Pan Macmillan.

Gavin P Hendricks. (2014). "A Philosophical and Historical Interpretation of the Concept Logos in John 1: 1 from the Perspective of Orality and Literacy’, Scriptura: Journal for Contextual Hermeneutics in Southern Africa, 113.1". , Scriptura: Journal for Contextual Hermeneutics in Southern Africa, 113.1 (2014), 12. https://journals.co.za/doi/pdf/10.10520/EJC159819

Gerhard von Rad. (2001). “Old Testament Theology: The Theology of Israel’s Historical Traditions.” Westminster John Knox Press.

Groenen, C. (1984). “Pengantar Ke Dalam Perjanjian Baru: Mengenal Latar Belakang Dan Tiap-Tiap Karangannya.” Yayasan Kanisius.

Hans-Georg Gadamer. (2004). “Truth and Method.” London’, Continuum, 42.

Hurtado, L. W., & Christ, L. J. (2003). Devotion to Jesus in earliest Christianity (Vol. 371). Grand Rapids: Eerdmans.

John Lyons. (1995). “Linguistic Semantics: An Introduction” (Cambridge University Press (ed.)).

Jonch, Subandrijo, and S. (n.d.). https://ejournal.sttiksm.ac.id/index.php/theosophia/article/view/26/29. ejournal.sttiksm. https://ejournal.sttiksm.ac.id/index.php/theosophia/article/view/26/29

Jürgen Moltmann. (1993a). “The Trinity and the Kingdom: The Doctrine of God.” Fortress Press,.

Jürgen Moltmann. (1993b). “Theology of Hope: On the Ground and the Implications of a Christian Eschatology.” Fortress Press.

Jürgen Moltmann. (1995). “The Way of Jesus Christ: Christology in Messianic Dimensions.” Fortress Press.

Karl Barth, Geoffrey William Bromiley, and T. F. T. (1957). “Church Dogmatics. Vol. 2, The Doctrine of God, Half-Vol. 1.” T & T Clark.

Karl Rahner. (2001). “The Trinity.” London: Bloomsbury Publishing.

Kelly, J. N. D. (2000). Early christian doctrines. A&C Black.

Kittel, G., Friedrich, G., & Bromiley, G. W. (1985). Theological Dictionary of the New Testament: abridged in one volume (Vol. 1). Wm. B. Eerdmans Publishing.

Köstenberger, A. J. (2002). “Encountering John: The Gospel in Historical, Literary, and Theological Perspective.” Baker Academic.

Laurens Tutupoly. (2018). Regula Fidei: Jurnal Pendidikan Agama Kristen, 3.1 (2018), pp. 45. http://christianeducation.id/e-journal/index.php/regulafidei/article/view/19/17. Regula Fidei, 45. http://christianeducation.id/e-journal/index.php/regulafidei/article/view/19/17

Leon Morris. (1989). “Jesus Is the Christ: Studies in the Theology of John.” Wm. B. Eerdmans Publishing.

Leonardo Boff. (1988). “Trinity and Society.” Maryknoll, Orbis,.

Miroslav Volf. (1997). “After Our Likeness: The Church as the Image of the Trinity.” Willaans B Eerdmans: Grand Rapids.

Morris, L. (1989). Jesus is the Christ: Studies in the Theology of John. Wm. B. Eerdmans Publishing.

Nicholas Thomas Wright. (1997). “Jesus and the Victory of God.” Fortress Press.

Raymond Edward Brown. (1997). “The Gospel According to John/[2](XIII-XXI).” Fortress Press.

Silva, M. (2010). “Moisés Silva, God, Language and Scripture: Reading the Bible in the Light of General Linguistics.” Zodervan.

Wen, W. (2018). “Logos, Memra, Dan Yesus: Sebuah Studi Tentang Pengaruh Konsep Logos Yudaisme Helenisme, Memra Yudaisme Palestina Terhadap Konsep Logos Perjanjian Baru.” galilee Press.

Williams, D. H. (2016). The Career of the Lógos: A Brief Biography. Philosophies, 1(3), 209–2010.

Diterbitkan
2026-06-30
Bagian
Articles